Updated: Feb 19
Another day, another interview with Pope Francis. This one, in the Italian Catholic newspaper Avvenire, focused on ecumenism, and the pope took the opportunity to defend his bridge-building efforts with other Christian churches.
He also delivered a rebuke to those who have recently critiqued his document, Amoris Laetizia, for its opening on the question of Communion for divorced and remarried Catholics. Critics, he said, don’t really understand the church’s role in the world.
“The church exists only as an instrument for communicating to people the merciful design of God,” he said. That was clearly enunciated by the Second Vatican Council in its document on the nature of the church, he said.
“This moves the axis of Christian understanding away from a certain legalism, which can be ideological, to the person of God who made himself merciful in the incarnation of the Son,” he said.
“Some – consider certain replies to Amoris Laetitia – continue to not understand, (to see) either white or black, even though it is in the flow of life that one must discern,” the pope said. He added that this teaching of Vatican II will probably take a century to be “well absorbed” by the body of the church.
“We’re at the halfway point,” he said.
The pope’s reproach of those who want a “white or black” judgment of pastoral situations plainly referred to a small group of cardinals who this week published a letter to the pontiff, challenging him to clarify supposed “doubts” about Amoris Laetitia, the pope’s post-synodal document published in April. The cardinals have questioned whether some sections of the document could be read as contradicting traditional church teaching on marriage.
In the interview, Francis said seeking Christian unity was a perennial task of any pope, and he described it as primarily a work of encounter and prayer, not negotiation. He said his recent meetings did not represent an “acceleration” of this process. It’s simply a matter of following the path of the Second Vatican Council, and the impetus comes from “the path, not me,” he said.
At one point the interviewer noted that some conservative critics have accused the pope of “selling out doctrine” in order to promote ecumenical relations, and in effect “Protestantizing” the Catholic Church.
“I’m not losing any sleep over that,” the pope replied. He added that the value of criticism depended on “the spirit behind it.” Authentic criticism can help the church, but sometimes it’s obvious that the criticisms “are not honest, and are made with a bad spirit in order to foment divisions, he said.”
The pope said he was convinced that certain “rigorous” positions among critics are born from “a shortcoming, a desire to hide one’s own sad disappointment behind a type of armor.”
On the issue of proselytism, there was this exchange:
Pope Francis: “The church never grows through proselytism but by attraction, as Benedict XVI wrote. Therefore proselytism between Christians is in itself a grave sin.”
Pope Francis: “Because it contradicts the very dynamic of how one becomes and remains a Christian. The church is not a soccer team in search of fans.”