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Pope Francis is passing a strange milestone today, one that is more on some people’s minds than I would have guessed: his 34th day in office.

In 1978, Pope John Paul I died 34 days after his election, one of the briefest reigns in church history. His death shocked the world and launched conspiracy theories that the “smiling pope” was murdered by enemies inside the Vatican.

I was in Rome at the time, and based on what I have learned over the years I remain unconvinced of any supposed plot to remove the reform-minded John Paul I. He had serious health problems, and there’s no good reason to doubt that he died of a massive heart attack.

But in the popular imagination, the modern Vatican has never completely shed its Borgia-era image. The idea that powerful prelates will stop at nothing to advance their hidden agendas is still very much alive.

That’s been brought home to me in recent days, as I’ve spoken to various groups on my book-promotion tour on the West Coast. I don’t want to make too much of this, but at every stop so far, someone has asked about Pope Francis’ “safety” – as if the pope’s reform plans might inevitably produce an internal, and perhaps fatal, backlash inside the Vatican.

Sometimes this is asked in a tone of black humor, but I’ve been surprised at how often the questioner is quite serious. I’ve tried to reassure my audiences that, for both practical and moral reasons, they don’t really have to worry about that scenario.

One reason the question is asked is that Pope Francis reminds many people of Pope John Paul I – in his simplicity, humility and willingness to do things differently at the Vatican. Both popes were elected at a time when many were calling for financial reforms in the Vatican, particularly reform of the Vatican bank.

Pope Francis has a long road ahead of him when it comes to transforming the Vatican bureaucracy. As he showed over the weekend, when he appointed an eight-cardinal advisory panel on church governance, he knows he’s embarked on a delicate process that will take some time to implement. Clearly, he’s looking well beyond 34 days.

 

The new advisory group of eight cardinals established today by Pope Francis marks a giant step toward reforming the Roman Curia and cleaning up the missteps and power struggles that have embarrassed the Vatican in recent years.

The Vatican’s brief announcement made it clear that the pope wants to take a new look not only at specific reforms of Roman Curia offices but also at general governance of the universal church.

In establishing the group, the Vatican said, the pope was “taking up a suggestion that emerged during the General Congregations preceding the conclave.”

Several aspects here are noteworthy:

— The group includes only one Roman Curia official and seven residential archbishops from outside Italy. That means that instead of turning to the usual suspects when it comes to Curia reform (insiders who “know the terrain”), Pope Francis is branching out and making this a project of the universal church. The group includes at least one cardinal from every continent.

— By forming such a group, the pope has signaled that he wants to look at bigger issues of governance and organization at the Vatican, and not merely make cosmetic changes. Instead of shifting the pieces around the chessboard, Pope Francis may choose to redesign the board completely.

Already, rumors are percolating through Rome about how a revamped Secretariat of State might work. Others have suggested that major Vatican offices could be combined.

— The group is small enough to work. A larger group would have been unwieldy, but eight cardinals (and one secretary) can convene and reach consensus more easily. Their first official meeting is scheduled for Oct. 1-3, but the Vatican statement hinted that their work has already begun when it said the pope has already been in contact with the cardinals.

— The decision demonstrates collegiality in action. Pope Francis has shown that when it comes to such an important project, he recognizes he’s going to need help from fellow bishops.

Speaking to reporters, the Vatican spokesman, Father Federico Lombardi, underlined that the new group was consultative, not decision-making, and that it did not diminish the role of the Roman Curia. That remark seemed designed to reassure Curia cardinals, who probably recognize that on the issue of Vatican reform, Pope Francis is planning an overhaul not a tune-up.

Here are the members of the advisory group as announced by the Vatican:

Cardinal Giuseppe Bertello, president of the Governorate of Vatican City State; Cardinal Francisco Javier Errazuriz Ossa, archbishop emeritus of Santiago de Chile, Chile; Cardinal Oswald Gracias, archbishop of Bombay, India; Cardinal Reinhard Marx, archbishop of Munich and Freising, Germany; Cardinal Laurent Monsengwo Pasinya, archbishop of Kinshasa, Democratic Republic of Congo; Cardinal Sean Patrick O’Malley O.F.M., archbishop of Boston, USA; Cardinal George Pell, archbishop of Sydney, Australia; Cardinal Oscar Andres Rodriguez Maradiaga, S.D.B., archbishop of Tegucigalpa, Honduras, in the role of coordinator; and Bishop Marcello Semeraro of Albano, Italy, in the role of secretary.

 

Cardinal Walter Kasper has an important piece in today’s Osservatore Romano, saying that Pope Francis, with his focus on poverty and social justice issues, has launched a new phase of implementation of the Second Vatican Council.

Cardinal Kasper makes a strong argument that the council’s journey of renewal is not over and that the decades of discussion over its teachings should lead to new “practical consequences.”

Pope Francis, he said, has pointed the way with his emphasis on a church that becomes poor and serves the poor.

“In this sense, Pope Francis from the first day of his pontificate has given what I would call his prophetic interpretation of the council, and has inaugurated a new phase of its reception. He has changed the agenda: at the top are the problems of the Southern hemisphere,” Cardinal Kasper wrote.

It’s useful to remember that it was Pope John XXIII who presented the image of “the church of all, and in particular the church of the poor” shortly before opening Vatican II in 1962.

Cardinal Kasper said Pope Francis’ election had also underlined a related point: that the church’s make-up has changed greatly since the time of the council.

“At the beginning of the last century, only a quarter of Catholics lived outside Europe; today only a quarter live in Europe and more than two-thirds of Catholics live in the Southern hemisphere, where the church is growing,” he said.

Cardinal Kasper also noted that Pope Francis appears to be open to a more collegial exercise of papal authority. The role of the pope as a unifying figure in the church should not lead to an “exaggerated centralism,” Kasper said.

“Therefore it was very significant that Pope Francis made reference to the bishop of Rome who presides in charity, echoing the famous statement of Ignatius of Antioch. This is of fundamental importance, not only for the continuation of ecumenical dialogue, above all with Orthodox churches, but also for the Catholic Church itself,” he said.

Cardinal Kasper made several other interesting points in the lengthy article, which so far is available only in Italian:

— The spirit of optimism toward progress in the world and the sense of journeying toward new frontiers, which marked the beginning of Vatican II, are long gone, the cardinal said.

“For most Catholics, the developments put in motion by the council are part of the church’s daily life. But what they are experiencing is not the great new beginning nor the springtime of the church, which were expected at that time, but rather a church that has a wintery look, and shows clear signs of crisis,” he said.

That doesn’t mean Vatican II is no longer relevant, he said, but that “the church needs to take seriously the legitimate requests of the modern age. It needs to defend the faith against pluralism and postmodern relativism, as well as the fundamentalist tendencies that run from reason.”

— Kasper credited Pope Benedict XVI with promoting a balanced approach to Vatican II, and said the retired pope had a goal of “renewal in continuity.”

At the same time, the cardinal seemed to respond to a talk given by Pope Benedict two weeks before his resignation, in which Benedict said a dominant misinterpretation of the council had “created so many disasters, so many problems, so much suffering: seminaries closed, convents closed, banal liturgy.”

Kasper said some critics still consider Vatican II as “a disaster and the greatest calamity in recent times.” But the cardinal said it was wrong to presume that “everything that happened after the council also happened because of the council,” and that the critics need to look more closely at more general social trends of that era.

— One reason Vatican II documents have “an enormous potential for conflict” is that compromise language was adopted on many crucial issues, opening the door to selective interpretation in one direction or another, Kasper said.

— Overall, Vatican II teachings have given new impetus to life in dioceses, parishes and religious communities, especially through liturgical renewal, new spiritual movements, better knowledge of Scripture and dialogue with non-Catholics, he said.

 
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